The Poverty of God

At the root of St. Francis’ understanding of poverty was his overwhelming realization of the Poverty of God.  He understood that God first stripped Himself of His divinity by becoming a man.  In other words, God made Himself poor for us. He poured Himself out in Christ.  Further, Francis understood that, on the Cross, Christ also became poor for us by giving up His life.

This notion of God’s total self-emptying was what drove Francis to his view of poverty.  For him, poverty was not a lack of things or a lack of possessions.  It was his realization that just as God had poured Himself out for us, his response had to be the same.  He knew that to imitate Christ, he also needed to pour himself out for everyone.  He realized that the perfect love present in complete self-surrender was the only way to holiness.

When he looked at the Cross, he did not so much see a suffering and dying man, but saw there in Christ’s outstretched arms the perfect expression of love in action.  He saw that in Christ’s complete gift of love that he was embracing the whole of creation and lifting it up to new life with him.

This understanding of poverty, of complete self giving, must be also behind our every thought and action.  By becoming poor in this way, we continue the work of salvation.

 

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Welcome to the Wired Friars Blog

Friar Stephen Agosto, ASF, the Minister General of the Orthodox Anglican Society of St. Francis will make entries regularly to this blog.  Words of inspiration, insight and love from our brother, Father Steve.

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The Heresy of Activism

Take care to avoid what has been called “the heresy of activism.” That’s when you say: “Prayer? Who has time for that? My work is my prayer!” Without a few periods of personal prayer each day you will soon discover that your cup is empty and you have nothing left to give. Further posts will include more excepts from various authors on this topic and also information on various methods that can help you to introduce or reclaim this discipline in your life. For now, even if only for five minutes, take a moment to quiet yourself; rid yourself of all distractions and simply sit in His presence. It will make a big difference.

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A note on Centering Prayer…

The goal of the spiritual life is union with God. There are many techniques available that can help you on your way to this. One such technique is called “Centering Prayer.” Simply sit in a comfortable, quiet place and quiet yourself internally as well. Understand that there are noises and other distractions all around you. Do not focus your attention on them, just let them go and focus your awareness on God’s presence within you. Different thoughts and feelings will also compete for your attention. Do not entertain them and simply dismiss them. If you find that you have placed your focus on one of those thoughts, then use a “sacred word” to take your focus off of the distraction and back to the prayer. Use a word, any word that is full of meaning for you, one that summarizes your understanding of who God is in your life. This is not a Christian mantra and you do not need to keep repeating the word. Rather use it as a gentle means of refocusing on God’s presence deep within, at the center of your being. If you are looking for spiritual consolation or a spiritual high, you will not find it here! Rather, after a while, you will see the effects of the prayer in other areas of your life.Do this twice a day, if you are able, for 20 minutes and it will have a profound impact on your spiritual life. There are many wonderful book on this technique, written by Basil Pennington and Thomas Keating, both of whom were students of Thomas Merton.

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